One (odium abomination is, or loathing) is that in which the intense
dislike is concentrated primarily on the qualities or attributes of a
person, and only secondarily, and as it were derivatively, upon the
person himself.
*.The second sort (odium inimicitiae, or hostility) aims directly at
the person, indulges a propensity to see what is evil and unlovable in
him, feels a fierce satisfaction at anything tending to his discredit,
and is keenly desirous that his lot may be an unmixedly hard one,
either in general or in this or that specified way.
This second kind of hatred, as involving a very direct and absolute
violation of the precept of charity, is always sinful and may be
grievously so. The first-named species of hatred, in so far as it
implies the reprobation of what is actually evil, is not a sin and may
even represent a virtuous temper of soul. In other words, not only may
I,but I even ought to,hate what is contrary to the moral law.
Furthermore one may without sin go so far in the detestation of wrong
doing as to wish that which for its perpetrator is a very well-defined
evil, yet under another aspect is a much more signal good. For
instance, it would be lawful to pray for the death of a perniciously
active here siarch with a view to putting a stop to his ravages among
the Christian people. Of course, it is clear that this apparent zeal
must not be an excuse for catering to personal spite or party rain our
personam. Still, even when the motive of one's aversion is not
impersonal, when, namely, it arises from the damage we may have
sustained at the hands of others, we are not guilty of sin unless
besides feeling indignation we yield to an aversion unwarranted by the
by the hurt we have suffered. This aversion may be grievously or
venially sinful in proportion to its excess over that which the injury
would justify.
When by any conceivable stretch of human wickedness God Himself is the
object of hatred the guilt is appallingly special. If it be that kind
of enmity (odium inimicitiae) which prompts the sinner to loathe God
in Himself, to regret the Divine perfections precisely in so far as
they belong to God, then the offence committed obtains the undisputed
primacy in all the miserable hierarchy of sin. In fact, such an
attitude of mind is fairly and adequately described as diabolical; the
human will detaches itself immediately from God; in other sins it does
so only mediately and by consequence, that is, because of its in
ordinate use of some creature it is averted from God. To be sure,
according to the teaching of St. Thomas (II-II:24:12) and the Church
Fathers after into theologians, any mortal sin carries with it the
loss of the habit of supernatural charity,
while the despoiled Catholics, driven from the richer to the poorer
lands, looked helplessly on, hating those colonists from returning
back from New America (United States of America), A mental disturbance
caused by the perception of instant or future danger on the New Land.
Mormonism
Includes the Catholic Encyclopedia, Church Fathers, creating a
condition of soul in which he actually "hated God and was angry at
him", blasphemed God, and deplored that His mother, with mingled
feelings of joy and sorrow, hastened to Naples to see her son. He fell
into a gentle sleep, and, as he slept, two angels appeared to assure
him (St. Thomas) that his prayer had been heard. They then girded him
about with a white girdle, saying: "We gird thee with the girdle of
perpetual virginity." "The Majesty of Christ". His text, "Thou
waterest the hills from thy upper rooms: the earth shall be filled
with the fruit of thy works" (Psalm 103:13), said to have been
suggested by a heavenly visitor, seems to have been prophetic of his
career, In Witness of Two Angels removed "one" in Hate toward Grace of
God and Loving Mercy.
--
President of The United States
Guy Ralph Perea Sr President of The United States
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